Noël Staples reflects on Quaker faith & practice 23.101
‘Imprisonment… offers some protection to society by removing the offender. But consider how limited that protection is compared to what it could be. It puts the offender against property into a place where he is deprived of opportunities to practise the social rules about property; it puts the violent man into a subculture which is governed by violence; it puts the defrauder into a power system where corruption is rife; it puts the sexual offender into a place where sexual relief is only obtainable by substitutes… it puts those who need to learn to take control of their lives into a situation where all significant choices are made for them; and it puts the offender who is likely to reform into a milieu where most of the influences on him or her are criminal ones.’
John Lampen, 1987
Quaker faith & practice 23.101
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